Azariah de Rossi, 2001, The Light of the Eyes, ed. Weinberg Joanna, Yale University Press, New Haven/London, 802 p.
Baneth David (ed.), 1946, Iggerot ha-Rambam. Mikhteve Rabbenu Moshe ben Maimon u-mikhteve bene doro elaw [Hebrew], Mekize Nirdamim, Jerusalem, 96 p.
Bredehoft Thomas A., 2014, The Visible Text: Textual Production and Reproduction from Beowulf to Maus, Oxford University Press, Oxford, 192 p.
Burnett Stephen G., 1994, “Distorted Mirror: Antonius Margaritha, Johann Buxtorf and Christian Ethnographies of the Jews” in Sixteenth Century Journal, no 2, vol. 25, pp. 275‑287.
Burnett Stephen G., 1996, From Christian Hebraism to Jewish studies: Johannes Buxtorf (1564-1629) and Hebrew Learning in the Seventeenth Century, Brill, Leiden/New York/Köln, 317 p.
Burnett Stephen G., 2012, Christian Hebraism in the Reformation Era (1500-1660): Authors, Books, and the Transmission of Jewish Learning, Brill, Leiden/Boston, 344 p.
Johannes Buxtorf, 1603, ספר אגרות שלומים לכתוב איש לרעהו דברים נאים ומקובלים [Silvula Epistolarum Hebraicarum Familiarium. Ex quibus in gratia linguae Hebraeae Studiosorum Decadem unam Latine reddidit, et notis illustravit], Typis Conradi Waldkirchii, Basileae.
Johannes Buxtorf, 1610, Institutio Epistolaris Hebraica, cum Epistolarum Hebraicarum familiarium Centuria, Ex quibus pro auspicato incipientium subsidio, quiquaginta punctis vocalibus animatae, versione Latina et Notis illustratae sunt. Adjectus est omnium argumentorum index ; Item Abbreviaturarum epistolicarum succincta explicatio, typis Conradi Waldkirchii, Basileae, 279 p.
Johannes Buxtorf, 1613, De Abbreviaturis Hebraicis Liber novus et copiosus; Cui accesserunt Operis Talmudici brevis recensio, cum eiusdem librorum et capitum Indice. Item Bibliotheca Rabbinica nova, ordine alphabetico disposita, typis Conradi Waldkirchi, impensis Ludovici König, Basileae, 335 p.
Johannes Buxtorf, 1629, Institutio Epistolaris Hebraica, sive De conscribendis Epistolis Hebraicis Liber, Cum Epistolarum Hebraicarum Centuria, Ex quibus quinquaginta punctatae, Latine explicatae et Notis illustratae sunt. Accessit Appendix variarum Epistolarum R. Maiemonis et aliorum eius seculi excellentium Rabbinorum, quas recensuit Johannes Buxtorfius Fil., Sumptibus Ludovici Regis, Basileae, 462 p.
Johannes Buxtorf, 1708, De Abbreviaturs Hebraicis… Editione hac novissima Omnia Castigatiora, luculentis Adnotationibus inlustrata, et novis Abbreviaturis Librorumque Titulis aucta, Stanno et Sumtibus Ioan & Nicolai Andreae, Herbornae Nassaviae, 217 p.
Johannes Buxtorf, Jr., 1622, Lexicon Chaldaicum et Syriacum, Ex officina Ludovici Regis, Basileae, 640 p.
Campanini Saverio, 2012, “On Abraham’s Neck. The Editio Princeps of the Sefer Yetzirah (Mantua 1562) and Its Context” in Veltri Giuseppe & Miletto Gianfranco (eds.), Rabbi Judah Moscato and the Jewish Intellectual World of Mantua in the 16th-17th Centuries, Brill, Leiden/Boston, pp. 253‑278.
Campanini Saverio, 2013, « De Leone Ebreo à Leo Hebraeus. Un texte philosophique de la Renaissance et l’impact de sa traduction latine » in Fery-Hue Françoise (dir.), Traduire de vernaculaire en latin au Moyen-âge et à la Renaissance. Méthodes et finalités, École des chartes, Paris, p. 221‑247.
Campanini Saverio, 2018, « Le Zohar dans le Dictionarium Syro-Chaldaicum de Guy Le Fèvre de la Boderie » in Dahan G. & Noblesse‑Rocher A. (dir.), Les Hébraïsants chrétiens en France au xvie siècle, Droz, Genève, p. 341‑361.
Isaac Casaubon, 1614, De rebus sacris et ecclesiasticis Exercitationes XVI. Ad Cardinal Baronii Prolegomena in Annales, et primam eorum partem, de D. N. Iesu Christi Nativitate, Vita, Passione, Assumtione, Ex officina Nortoniana, apud J. Billium, Londini, 773 p.
Dunkelgrün Theodor, 2016, “The Humanist Discovery of Hebrew Epistolography” in Mandelbrote Scott & Weinberg Joanna (eds.), Jewish Books and their Readers. Aspects of the Intellectual Life of Christians and Jews in Early Modern Europe, Brill, Leiden/New York/Köln, pp. 211‑259.
Eliyyah Ḥayyim ben Binyamin Genazzano, 1912, The Iggereth Ḥamūdōth of Elijah Ḥayyim ben Benjamin of Genazzano. אגרת חמודות [Hebrew], ed. Greenup Albert W., London, 69 p.
Eliyyah Ḥayyim ben Binyamin Genazzano, 2002, La lettera preziosa. חמודות אגרת, ed. e trad. Lelli Fabrizio, La Giuntina/L’Éclat, Firenze/Nîmes, 313 p.
Genette Gérard, 1987, Seuils, Éditions du Seuil, Paris, 388 p.
Genette Gérard, 1997, Paratexts: Thresholds of Interpretation, Cambridge University Press, Cambridge, 427 p.
Grafton Anthony & Weinberg Joanna, 2011, “I have always loved the Holy Tongue”: Isaac Casaubon, the Jews, and a Forgotten Chapter in Renaissance Scholarship, Belknap Press of Harvard University Press, Cambridge/London, 380 p.
Guttmann Jacob, 1908, „Der Einfluß der maimonidischen Philosophie auf das christliche Abendland“ in Bacher Wilhelm, Brann Marcus & Simonsen David (hrsg. v.), Moses ben Maimon. Sein Leben, seine Werke und sein Einfluss, Gustav Fock, Leipzig, pp. 135‑230.
Halevi Judah, 1660, כוזרי Liber Cosri continens Colloquium seu Disputationem de Religione, habitam ante nongentos annos, inter Regem Cosareorum, et R. Isaacum Sangarum Judaeum; contra Philosophos praecipue e Gentilibus, et Karraitas e Judaeis, Synopsis simul exhibens Theologiae et Philosophiae Judaicae, varia et recondita eruditione refertam; eam collegit, in ordinem redegit, et in Lingua Arabica ante quingentos annos descripsit R. Jehudah Levita, Hispanus; ex Arabica in Linguam Hebraeam, circa idem tempus, transtulit R. Jehudah Aben Tybbon, itidem natione Hispanus, civitate Jerichuntinus. Nunc, in gratiam Philologiae, et Linguae Sacrae cultorum, recensuit, Latina versione, et Notis illustravit Johannes Buxtorf, Fil., Sumptibus Authoris, Typis Georgi Decker, Basileae, 455 p.
Joseph Justus Scaliger , 1627, Epistolae omnes quae reperiri potuerunt, nunc primum collectae ac editae, Ex officina Bonaventurae et Abrahami Elzevir, Lugduni Batavorum, 887 p.
Kayserling Mayer, 1884, « Richelieu, Buxtorf père et fils, Jacob Roman » in Revue des études juives, no 8, p. 74‑95.
Kayserling Mayer, 1886, « Les correspondants juifs de Jean Buxtorf » in Revue des études juives, no 13, p. 261‑276.
Kohler George Y., 2012, Reading Maimonides’ Philosophy in 19th Century Germany. The Guide to Religious Reform, Springer, Dordrecht/New York, 373 p.
Moshe Ben Maimon, 1545, Iggerot le-emor ha-gadol, Marco Antonio Giustiniani, Venezia, 95 p.
Rabi Moses Aegyptius, 1520, Dux seu Director dubitantium aut perplexorum, ed. Augustinus Iustinianus, Parisiis, 122 p.
Rabbi Moses Filius Meimon, 1555, De Astrologia, Epistola elegans, et cum Christiana religione congruens, Hebrea, nunc primum edita et Latina facta. Iohanne Isaac Levita Germano auctore, Per Iacobum Soterem, Coloniae, 43 p.
Rabbi Moses Majemonides, 1629, Liber מורה נבוכים Doctor Perplexorum: Ad dubia et obscuriora Scripturae loca rectius intelligenda veluti Clavem continens, Prout in Praefatione, in qua de Authoris vita, et operis totius ratione agitur, plenius explicatur; Primum ab Authore in Lingua Arabica ante CCCCL circiter annos in Aegypto Conscriptus; Deinde a R. Samuele Aben Tybbon Hispano in Linguam Hebraeam, stylo Philosophico et scholastico, adeoque difficillimo, Translatus; Nunc vero nove, ad Linguae Hebraicae cognitionem, uberius propagandam, eiiusque usum et amplitudinem evidentius Christianorum Scholis declarandam, in Linguam Latinam perspicue et fideliter Conversus, a Johanne Buxtorfio, Fil. Additi sunt Indices Locorum Scripturae, Rerum et Vocum Hebraicarum, Sumptibus et impensis Ludovici König, excudebat Jo. Jacobo Genath, Basileae, 532 p.
Perles Joseph, 1875, „Die in einer Münchener Handschrift aufgefundene erste lateinische Übersetzung des Maimonidischen ‘Führers’“ in Monatsschrift für Geschichte und Wissenschaft des Judentums, no 24, pp. 9-24; 67-86; 99-110; 145-159; 209-218; 261-268.
Raz-Krakotzkin Amnon, 2005, Ha-tsenzor, ha-‘orekh we-ha-ṭeqsṭ. Ha-knesiyya ha-katolit we-ha-sifrut ha-‘ivrit ba-me’ah ha-shesh ‘esreh, The Magnes Press, Jerusalem, 260 p.
Raz-Krakotzkin Amnon, 2007, The Censor, the Editor, and the Text. The Catholic Church and the Shaping of the Jewish Canon in the Sixteenth Century, transl. Feldman Jackie, University of Pennsylvania Press, Philadelphia, 314 p.
Stanislawski Michael, 1998, “The Yiddish Shevet Yehudah: A Study in the ‘Ashkenization’ of a Spanish Jewish Classic” in Carlebach Elisheva, Efron John M. & Myers David N. (eds.), Jewish History and Jewish Memory: Essays in Honor of Yosef Hayim Yerushalmi, University Press of New England/Brandeis University Press, Hannover/London, pp. 134‑149.
X Veridik (pen name), 1834, Winke und Wohlmeinende Ratschläge für israelitische Schulen, von einem unparteiischen christlichen Theologen, Brockhaus, Leipzig, 79 p.