Abu-Lughod L., 2005 Dramas of Nationhood. The Politics of Television in Egypt, University of Chicago Press, Chicago and London.
Albrecht H., Wegner E., 2006 «Autocrats and Islamists: Contenders and Containment in Egypt and Morocco», in The Journal of North African Studies, 11: 123-141.
Almeida C. M., 2013 «Unravelling Distinct Voices in Moroccan Rap: Evading Control, Weaving Solidarities, and Building New Spaces for Self-expression» in Journal of African Cultural Studies, 25, 3: 319-332.
Almeida C. M., 2017 Rap Beyond Resistance. Staging Power in Contemporary Morocco, Palgrave Macmillan, London.
Amselle J. L., 2017 Islams africains: la préférence soufie, Le bord de l'eau, Lormont.
Assmann J., 1997 La memoria culturale. Scrittura, ricordo e identità politica nelle grandi civiltà antiche, Einaudi, Torino.
Azzouzi A., 2011 «Le Festival de Fès des Musiques Sacrées du Monde: un pont vers l’humanisme Mondial», in M. Kabbaj (sous la direction de), Le Festival de Fès des Musiques Sacrées du Monde. Un émerveillement, L’Harmattan, Paris: 22-24.
Bachtin M., 1979 (1965) L'opera di Rabelais e la cultura popolare. Riso, carnevale e festa nella tradizione medievale e rinascimentale, Einaudi, Torino.
Baldassarre A., 2003 «Moroccan World Beat Through the Media», in G. Plastino (ed.), Mediterranean Mosaic: Popular Music and Global Sounds, Routledge, New York: 79–100.
Becker C., 2002 «We are real slaves, real Ismkhan”: Memories of the trans-Saharan slave trade in the Tafilalet of south-eastern Morocco», in The Journal of North African Studies, 7, 4: 97–121.
Bekkaoui K. et al., 2011 «Survey on Moroccan Youth: Perception and Participation in Sufi Orders/Evaluation and Interpretation», in The Journal of the Middle East and Africa, 2, 1: 47-63.
Bekkaoui K., Larémont R., 2011 «Moroccan Youth Go Sufi», in The Journal of the Middle East and Africa, 2, 1: 31-46.
Belghazi T., 2006 «Festivalization of Urban Space in Morocco», in Critique: Critical Middle Eastern Studies, 15, 1: 97-107.
Ben-Layashi S., 2013 «Feet on the earth, head in the clouds. What do Moroccan youths dream of?», in B. Maddy-Weitzman, D. Zisenwine (eds.), Contemporary Morocco. State, Politics and Society under Mohammed VI, Routledge, London and New York: 147-160.
Ben Moussa M., 2019 «Rap it up, share it up: Identity politics of youth “social” movement», in Moroccan online rap music. New Media & Society, 21, 5: 1043–1064.
Berriane M. et al., 2016 «Des moussem aux fêtes et foires à thème: Image identitaire du territoire ou image de l’État?», in M. Berriane, G. Michon (sous la direction de), Les terroirs au Sud. Vers un nouveau modèle ? Une expérience marocaine, IRD Éditions, Marseille: 291-309.
Bhabha H., 1990 «DissemiNation: Time, Narrative, and the Margins of the Modern Nation», in H. Bhabha (ed.), Nation and Narration, Routledge, London: 297-299.
Boum A., 2007 «Dancing for the Moroccan State: Ethnic Folk Dances and the Production of National Hybridity», in N. Boudraa, J. Krause (eds), North African Mosaic: A Cultural Reappraisal of Ethnic and Religious Minorities, Cambridge Scholars Press, Cambridge: 214-365.
Boum A., 2012a «Moroccan rappers and political descent in the age of the ‘Arab Spring’», in Ipris Maghreb Bulletin, 13: 1-8.
Boum A., 2012b «Festivalizing Dissent in Morocco», in Middle East Report, 263: 22-25.
Boum A., 2012c «“Sacred Week”: Re-experiencing Jewish-Muslim Coexistence in Urban Moroccan Space», in G. Bowman (ed.), Sharing the Sacra: The Politics and Pragmatics of Intercommunal Relations around Holy Places, New York, Berghahn Books: 139-155.
Boum A., 2013 «Youth, political activism and the festivalization of hip-hop music in Morocco», in B. Maddy-Weitzman, D. Zisenwine (eds.), Contemporary Morocco. State, Politics and Society under Mohammed VI, Routledge, London and New York: 161-177.
Brenner N., 2009 «Open questions on state rescaling», in Cambridge Journal of Regions, Economy and Society, 2, 1: 123-139.
Caubet D., Miller C., 2012 «Des Ghiwanes à la nouvelle scene avant et apres le 20 février»: http://halshs.archives-ouvertes.fr/halshs-00682688 (consultato il 20/09/2022).
Comunian R., 2015 «Festivals as Communities of Practice, Learning by Doing and Knowledge Networks Amongst Artists», in C. Newbold, C. Maughan, J. Jordan, F. Bianchini (eds), Focus on Festivals: Contemporary European Case Studies and Perspectives, Goodfellow Publisher Ltd, Oxford Chapter 5.
Copertino D., 2017 Antropologia politica dell'islam: islam pubblico in Tunisia e nel Medio Oriente, Edizioni di pagina, Bari.
Dines N., 2021 «Moroccan City Festivals, Cultural Diplomacy and Urban Political Agency», in International Journal of Politics, Culture, and Society, 34: 471-485.
Eickelman D. F., 1989 The Middle East. An Anthropological Approach, Second ed., Prentice Hall, Englewood Cliffs, New Jersey.
Eickelman D. F., Anderson J. W. (eds), 1999 New Media in the Muslim World. The Emerging Public Sphere, Indiana University Press, Bloomington and Indianapolis.
El Maarouf M. D., 2011 «The Rise of the Underground. Moroccan Music Festivals between Laughter, Drunkenness, and Excre-Mentality», in Academic Quarter, 3: 32-48.
El Maarouf M. D., 2012 «Undressing the System: The Rituals of Madness and Badness in Moroccan Music Festivals», in United Academics Journal of Social Sciences, 2, 2: 50-69.
El Maarouf M. D., 2013 «Local Arts versus Global Terrorism: the manifestations of trauma and modes of reconciliation in Moroccan music festivals», in L. Bisschoff, S. Van De Peer (eds.), Art and trauma in Africa: representations of reconciliation in music, visual arts, literature and film, I.B. Tauris, London: 69-88.
El Maarouf M. D., 2016 «Po(o)pular culture: measuring the ‘shit’ in Moroccan music festivals», in Journal of African Cultural Studies, 28, 3: 327-342.
El Maarouf M. D. et al., 2021 «Game without Game. Children’s Activism and the Politics of the Everyday», in The Middle East Journal of Culture and Communication, 14, 3: 282-304.
Fabre D. (sous la direction de), 2000 Domestiquer l’histoire. Ethnologie des monuments historiques, Éditions de la Maison des sciences de l’homme, Ministère de la Culture, Paris.
Geertz C., 1968 Islam Observed. Religious Development in Morocco and Indonesia, Yale University Press, New Haven.
Geertz C., 2008 Islam. Lo sviluppo religioso in Marocco e in Indonesia, Raffaello Cortina, Milano.
Gellner E., 1969 Saints of the Atlas, Weidenfeld and Nicolson, London.
Graiouid S., Belghazi T., 2013 «Cultural production and cultural patronage in Morocco: the state, the Islamists, and the field of culture», in Journal of African Cultural Studies, 25, 3: 261-274.
Halbwachs, M., 1997 I quadri sociali della memoria, Ipermedium Libri, Napoli.
Hammoudi A., 1997 Master and Disciple: The Cultural Foundations of Moroccan Authoritarianism in Comparative Perspectives, University of Chicago Press, Chicago.
Handelman D., 1990 Models and Mirrors. Towards an Anthropology of Public Events, Cambridge University Press, Cambridge.
Handelman D., Lindquist G. (eds), 2005 Ritual in its Own Right. Exploring the Dynamics of Transformation, Berghahn Books, New York, Oxford.
Hegasy S., 2007 «Young Authority: Quantitative and Qualitative Insights into Youth. Youth Culture, and State Power in Contemporary Morocco», in The Journal of North African Studies, 12, 1: 19-36.
Hoffman K. E., Miller S. G. (eds), 2010 Berbers and Others: Shifting Parameters of Identity in the Contemporary Maghrib, Indiana University Press, Bloomington.
Holbrook M., Hirschman E., 1982 «The experiential aspects of consumption: consumer fantasies, feelings and fun», in Journal of Consumer Research, 9, 2: 132-140.
Jones C., Thornton P. H. (eds), 2005 Transformation in Cultural Industries, Emerald Group Publishing Limited, Bingley.
Kapchan D., 2007 Traveling Spirit Masters: Moroccan Gnawa Trance and Music in the Global Marketplace, Wesleyan University Press, Middletown.
Kapchan D., 2008 «The Promise of Sonic Translation», in American Anthropologist, 110, 4: 467-483.
Lust-Okar E., 2004 «Divided they Rule: The Management and Manipulation of Political Opposition», in Comparative Politics, 36: 159-179.
Lust-Okar E., 2005 Structuring Conflicts in the Arab World. Incumbents, Opponents, and Institutions, Cambridge University Press, Cambridge.
Maddy-Weitzman B., 2006 «Ethno-politics and Globalisation in North Africa: The Berber Culture Movement», in The Journal of North African Studies, 11, 1: 71-83.
Meijer R. (ed.), 2000 Alienation and Integration of Arab Youth: Between Family, State and Street, Curzon, Richmond.
Meyer B., Moors A. (eds), 2006 Religion, Media, and the Public Sphere, Indiana University Press, Bloomington and Indianapolis.
Nabti M., 2006 «Soufisme, métissage culturel et commerce du sacré. Les Aïssâwa marocains dans la modernité», in Insaniyat, 32-33, http://journals.openedition.org/insaniyat/3495, consultato il 10/05/202
Nabti M., 2008 La confrérie des Aïssawa du Maroc en milieu urbain: les pratiques rituelles et sociales du mysticisme contemporain, Thèse de doctorat en sociologie-anthropologie.
Nabti M., 2010 Les Aïssawa. Soufisme, musique et rituels de transe au Maroc, L’Harmattan, Paris.
Nègrier E., 2015 «Festivalisation: Patterns and Limits», in C. Newbold, C. Maughan, J. Jordan, F. Bianchini (eds), Focus on Festivals: Contemporary European Case Studies and Perspectives, Goodfellow Publisher Ltd, Oxford: 18-27.
Nordgård D., 2016 «Norwegian Festivals and a Music Economy in Transition: The art of balancing ambitions, expectations and limitations» in C. Newbold, J. Jordan (eds), Focus on World Festivals. Contemporary Case Studies and Perspectives, Goodfellow Publishers Limited, Oxford: 32-41.
Pâques V., 1991 La religion des esclaves. Recherches sur la confrérie marocaine des Gnawa, Moretti & Vitali Editori, Bergamo.
Pizza G., 2015 Il tarantismo oggi. Antropologia, politica, cultura, Carocci, Roma.
Reysoo F., 1991 Pèlerinages au Maroc. Fête, politique et échange dans l’Islam populaire, Editions de l’Institut d’ethnologie, Editions de la Maison des sciences de l’homme, Neuchâtel, Paris.
Rhani Z., Hlaoua A., 2014 «Soufisme et culte des saints au Maroc», in B. Maréchal, F. Dassetto (sous la direction de), Hamadcha du Maroc. Rituels musicaux, mystiques et de possession, Presses universitaires de Louvain, Louvain-la-Neuve: 17-30.
Roussillon A., Ferrié J. N., 2004 «Réforme et politique au Maroc de l’alternance: apolitisation consensuelle du politique», in NAQD, 1-2, 19-20: 57-103.
Salois K. R., 2013 The Networked Self: Hip Hop Musicking and Muslim Identities in Neoliberal Morocco, University of California, Berkeley.
Salois K. R., 2014 «Make Some Noise, Drari: Embodied Listening and Counterpublic Formations in Moroccan Hip Hop», in Anthropological Quarterly, 87, 4: 1017-1048.
Salvatore A., 2005 «Movimenti islamici, sfera pubblica, e tessuto associativo», in Jura Gentium. Rivista di filosofia del diritto internazionale e della politica globale, https://www.juragentium.org/topics/islam/it/salvator.htm, consultato il 15/12/2022.
Salvatore A., Eickelman D. F. (eds), 2004 Public Islam and the Common Good, Leiden, E. J. Brill.
Scott J., 1985 Weapons of the Weak: Everyday Forms of Resistance, Yale University Press, New Haven, London.
Sefrioui A., 1965 Le Festival De Marrakech, Office National Marocain du Tourisme, s.l.
Simonicca A., 2006 «Gli eventi pubblici: l’antropologia alla prova del rituale», in Lares, 72, 3: 583-616.
Skali F., 2015 Esprit de Fès, Langages du Sud, Casablanca.
Spadola E., 2014 The Calls of Islam. Sufis, Islamists, and Mass Mediation in Urban Morocco, Indiana University Press, Bloomington and Indianapolis.
Taylor T. D., 1997 Global Pop. World Music, World Markets, Routledge, London and New York.
Ter Laan N., 2021 «Musical negotiations of a ‘moderate’ versus a ‘radical’ Islam in Morocco: dissonance and the sonic among vocal performers of Islam-inspired music», in Religion, 51, 1: 1-23.
Turner V., 1969 The Ritual Process: Structure and Anti-Structure, Aldine Publishing, Chicago.
Valensi L., 1990 «Le roi chronophage. La construction d'une conscience historique dans le Maroc postcolonial», in Cahiers d'études africaines, 30, 119: 279-298.
Willis M. J., 2002 «Political parties in the Maghrib: The illusion of significance?», in The Journal of North African Studies, 7: 1-22.
Wyrtzen J., 2011 «Colonial State-building and the negotiation of Arab Berber Identity in Protectorate Morocco», in International Journal of Middle East Studies, 43, 2: 227-249.
Wyrtzen J., 2013a «Performing the nation in anti-colonial protest in interwar Morocco», in Nations and Nationalism, 19, 4: 615-634.
Wyrtzen J., 2013b «National resistance, amazighite, and (re)-imagining the nation in Morocco», in D. Maghraoui (ed), Revisiting the Colonial Past in Morocco, Routledge, London and New York: 184-204.
Wyrtzen J., 2015 Making Morocco: Colonial Intervention and The Politics of Identity, Cornell University Press, Ithaca and London.
Zillinger M., 2017 «Graduated Publics: Mediating Trance in the Age of Technical Reproduction», in Current Anthropology, 58, sup. 15: S41-S55.
Ziou Ziou A., 2016 «Moussem et festivals au Maroc: entre dépossession et récupération culturelle d’un espace du commun», in Filigrane. Musique, esthétique, sciences, société. [En ligne], Numéros de la revue, Edifier le commun, II, Partager ou mettre en commun?:
http://revues.mshparisnord.org/filigrane/index.php?id=753
(consultato il 10/05/2021).