Todd Lawson. Reason and Inspiration in Islam. Theology, Philosophy and Mysticism in Muslim Thought. Essays in Honour of Hermann Landolt. London-NewYork, I.B.Tauris & The Institute of Ismaili Studies, 2005, 558 p.
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Personnes citées :
Karim Douglas Crow, Donald P. Little, L. Clarke, Ahmet T. Karamustafa, Fabienne Pironet, Paul E. Walker, James Winston Morris, Bulbul Shah, Faquīr Muḥammad, Shin Nomoto, Wilferd Madelung, Soraya Mandi Hajjaji-Jarrah, Peter Heath, Naṣrollāh Pourjavady, Roxanne D. Marcotte, John Walbridge, Michel Chodkiewicz, Diana Steigerwald, William C. Chittick, Elizabeth Ross Alexandrin, Devin Deweese, Etin Anwar, Pierre Lory, Leonard Lewisohn, Richard J. A. McGregor, Farhad Daftary, Abdollah Vakily, Sajida S. Alvi, Mohammad Ali Amir-Moezzi, Shigeru Kamada, Eric Ormsby, Bernd Radtke, Shafique N. Virani, Ahmad Kazemi Moussavi, Mehdi Mohaghegh, Bert G. FragnerTexte intégral
1En hommage à Hermann Landolt, ce volume réunit un grand nombre d’articles de spécialistes consacrés à l’islam, dont certains font l’objet d’une recension dans ce numéro (cf. c.r. n° 183, 266, 273). Une bibliographie de Hermann Landolt est donnée au début de l’ouvrage (pp. 7-18).
2Part One: Classical Islam : Karim Douglas Crow, “The ‘Five Limbs’ of the Soul: A Manichaean Motif in Muslim Garb?” (pp. 19-33). Donald P. Little, “Narrative Themes and Devices in al-Wāqidī’s Kitāb al-maghāzī” (pp. 34-45). L. Clarke, “The Rise and Decline of Taqiyya in Twelver Shi‘ism” (pp. 46-63). Ahmet T. Karamustafa, “Walāya According to al-Junayd (d. 298/910)” (pp. 64-70). Fabienne Pironet, “L’importance du Traité de l’harmonie d’al-Fārābī: ses visées politiques” (pp. 71-84). Paul E. Walker, “Philosophy of Religion in al-Fārābī, Ibn Sīnā and Ibn Ṭufayl” (pp. 85-101). James Winston Morris, “Revisiting Religious Shi‘ism and Early Sufism: The Fourth/Tenth Century Dialogue of ‘The Sage and the Young Disciple’” (pp. 102-116). Bulbul Shah, “Al-Qāḍī al-Nu‘mān and the Concept of Bāṭin” (pp. 117-126). Faquīr Muḥammad, “Hunzai; The Concept of Knowledge According to al-Kirmānī (d. after 411/1021)” (pp. 127-141). Shin Nomoto, “An Early Ismaili View of Other Religions: A Chapter from the Kitāb al-Iṣlāḥ by Abū Ḥātim al-Rāzī (d. ca. 322/934)” (pp. 142-156). Wilferd Madelung, “An Ismaili interpretation of Ibn Sīnā’s Qaṣīdat al-Nafs” (pp. 157-168). Soraya Mandi Hajjaji-Jarrah, “Āyat al-Nūr: A Metaphor for Where We Come From, What We Are and Where We Are Going” (pp. 169-184).
3Part two: Medieval Islam : Peter Heath, “Reading al-Ghazālī: The Case of Psychology” (pp. 185-199). Nasrollah Pourjavady, “Stories of Aḥmad al-Ghazālī ‘Playing the Witness’ in Tabrīz (Shams-i Tabrīzī’s interest in shāhid-bāzī)” (pp. 200-220). Roxanne D. Marcotte, “Reason (‘aql) and Direct Intuition (mushāhada) in the Works of Shihāb al-Dīn al-Suhrawardī (d. 587/1191)” (pp. 221-234). John Walbridge, “Al-Suhrawardī on Body as Extension: An Alternative to Hylomorphism from Plato to Leibniz” (pp. 235-247). Michel Chodkiewicz, “Mi‘rāj al-kalima: de la Risāla Qushayriyya aux Futūḥāt Makkiyya” (pp. 248-261). Diana Steigerwald, “Al-Shahrastānī’s Contribution to Medieval Islamic Thought” (pp. 262-273). William C. Chittick, “The Pertinence of Islamic Cosmology: Reflections on the Philosophy of Afdal al-Din Kashani” (pp. 274-283). Elizabeth Ross Alexandrin, “The Sciences of Intuition and the Riches of Inspiration: Najm al-Dīn Kubrā in Jāmī’s Nafaḥāt al-uns” (pp. 284-297). Devin DeWeese, “Two Narratives on Najm al-Dīn Kubrā and Raḍī al-Dīn ‘Alī Lālā from a Thirteenth-Century Source: Notes on a Manuscript in the Raza Library, Rampur” (pp. 298-339). Etin Anwar, “Ibn Sīnā and Meister Eckhart on Being” (pp. 340-352). Pierre Lory, “La Vision de Dieu dans l’Onirocritique Musulmane Médiévale” (pp. 353- 363). Leonard Lewisohn, “The Spiritual Journey in Kubrawī Sufism” (pp. 364-379). Richard J.A. McGregor, “Notes on the Transmission of Mystical Philosophy: Ibn ‘Arabī according to ‘Abd al-Wahhāb al-Sha‘rānī” (pp. 380-394).
4Part Three: Pre-Modern Islam : Farhad Daftary, “Shāh Ṭāhir and Nizārī Ismaili Disguises” (pp. 395-406). Abdollah Vakily, “Some Notes on Shaykh Aḥmad Sirhindī and the Problem of the Mystical Significance of Paradise” (pp. 407-417). Sajida S. Alvi, “The Naqshbandi Mujaddidī Sufi Order’s Ascendancy in Central Asia Through the Eyes of its Masters and Disciples (1010’s-1200’s/1600’s-1800’s)” (pp. 418-431). Mohammad Ali Amir-Moezzi, “‘Le combattant du ta’wīl’ Un poème de Molla Sadra sur ‘Ali (Aspects de l’imamologie duodécimane IX)” (pp. 432-454). Shigeru Kamada, “Fayḍ al-Kāshānī’s Walāya: The Confluence of Shi‘i Imamology and Mysticism” (pp. 455-470).
5Part Four: Modern Islam : Eric Ormsby, “The Faith of Pharaoh: A Disputed Question in Islamic Theology” (pp. 471-489). Bernd Radtke, “The Eight Rules of Junayd: A General Overview of the Genesis and Development of Islamic Dervish Orders” (pp. 490-502). Shafique N. Virani, “Symphony of Gnosis: A Self-Definition of the Ismaili Ginān Tradition” (pp. 503-521). Ahmad Kazemi Moussavi, “The Attitude of the ‘Ulamā’ towards the Government in Nineteenth-Century Iran” (pp. 522-537). Mehdi Mohaghegh, “Traditional Philosophy in Iran with Reference to Modern Trends” (pp. 538-541). Bert G. Fragner, “Traces of Modernisation and Westernisation? Some Comparative Considerations concerning Late Bukhāran Chronicles” (pp. 542-558).
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Rédaction, « Todd Lawson. Reason and Inspiration in Islam. Theology, Philosophy and Mysticism in Muslim Thought. Essays in Honour of Hermann Landolt. London-NewYork, I.B.Tauris & The Institute of Ismaili Studies, 2005, 558 p. », Abstracta Iranica [En ligne], Volume 28 | 2007, document 12, mis en ligne le 18 septembre 2007, consulté le 28 avril 2025. URL : http://journals.openedition.org/abstractairanica/9182 ; DOI : https://doi.org/10.4000/abstractairanica.9182
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