Adorno, Rolena, 1989, Guaman Poma: Writing and Resistance in Colonial Perú, Austin, University of Texas Press.
Boon, Je A., 2012, The Mystical Science of the Soul: Medieval Cognition in Bernardino de Laredo’s Recollection Method, Toronto, University of Toronto Press,
Cardaillac, Louis, 2012, Dos destinos trágicos en paralelo: Los moriscos de España y los indios de América, Zopapan, El Colegio de Jalisco.
Cárdenas Bunsen, José, 2018, La aparición de los libros plúmbeos y los modos de escribir la historia. De Pedro de Castro al Inca Garcilaso de la Vega, Madrid, Iberoamericana; Frankfurt am Main, Vervuert.
Cook, Karoline P., 2013, “Muslims and the Chichimeca in New Spain: the Debates over Just War and Slavery”, Anuario de Estudios Americanos, 70(1), pp. 15-38.
Cook, Karoline P., 2016, Forbidden Passages: Muslims and Moriscos in Colonial Spanish America, Philadelphia, University of Pennsylvania Press.
Cook, Karoline P., 2020, “Claiming Nobility in the Monarquía Hispánica: The Search for Status by Inca, Aztec, and Nasrid Descendants at the Habsburg Court,” Renaissance and Reformation, 43 (4), pp. 171-198.
Cook, Karoline P., 2021, “Linaje, conversión y naturalezas inestables en el Atlántico Ibérico: Comparación entre la incorporación y la exclusión de los moriscos y de los pueblos indígenas”, Sangre y leche. Raza y religión en el mundo ibérico moderno, Mercedes García-Arenal & Felipe Pereda (eds.), Madrid, Marcial Pons.
Cuadriello, Jaime, 2011, The Glories of the Republic of Tlaxcala: Art and Life in Viceregal Mexico, Austin, University of Texas Press.
Dean, Carolyn, 1999, Inka Bodies and the Body of Christ: Corpus Christi in Colonial Cuzco, Peru, Durham (NC), Duke University Press.
Deardorff, Max, 2016, A Tale of Two Granadas: Tridentine Reform, Rebellion, and the Formulation of Christian Citizenship in Southern Spain and the Andes, 1563–1614, PhD dissertation, University of Notre Dame.
Deardorff, Max, 2017, “The Ties that Bind: Intermarriage between Moriscos and Old Christians in Early Modern Spain, 1526-1614”, Journal of Family History, 42 (3), pp. 250-270.
Deardorff, Max, 2018a, “The Politics of Devotion: Indigenous Spirituality and the Virgin of Chiquinquirá in the New Kingdom of Granada,” Ethnohistory, 65(3), pp. 465-488.
Deardorff, Max, 2018b, “Republics, their Customs, and the Law of the King: Convivencia and Self-Determination in the Crown of Castile and its American territories, 1400-1700,” Rechtsgeschichte, 26, pp. 162-199.
Deardorff, Max, 2018c, “¿Quién es morisco? Desde cristiano nuevo a cristiano viejo de moros: Categorías de diferenciación en el Reino de Granada (siglo XVI)”, Forum Historiae Iuris, https://doi.org/10.26032/fhi-2020-006)
Deardorff, Max, 2019, “Local Factors: Indigenous Devotion to the Virgin of Chiquinquirá in the New Kingdom of Granada (XVI-XVII),” El siglo de la Inmaculada (1550-1650): Los mundos ibéricos en su edad de Oro, José Javier Ruiz Ibáñez (coord.), Murcia, Universidad de Murcia, pp. 159-177.
Deardorff, Max, 2021, “Synods and Councils of the Hispanic World, 1300-1700”, Max Planck Institute for Legal History and Legal Theory Research Paper Series, 14, 2022, pp. 1-92.
Díaz, Mónica, 2017, To Be Indio in Colonial Spanish America, Albuquerque, University of New Mexico Press.
Drayson, Elizabeth, 2016, The Lead Books of Granada, New York, Palgrave Macmillan.
García-Arenal, Mercedes & Rodríguez Mediano, Fernando, 2013, The Orient in Spain: Converted Muslims, the Forged Lead Books of Granada, and the Rise of Orientalism, Leiden, Brill.
Jackson, Robert, 1999, Race, Caste, and Status: Indians in Colonial South America, Albuquerque, University of New Mexico Press.
Lee, Christina H., 2015, The Anxiety of Sameness in Early Modern Spain, Manchester, Manchester University Press.
Martínez, María Elena, 2008, Genealogical Fictions: Limpieza de Sangre, Religion, and Gender in Colonial Mexico, Stanford, Stanford University Press.
Matthew, Laura E. & Oudijk, Michel R., 2007, Indian Conquistadors: Indigenous Allies in the Conquest of Mesoamerica, Norman, University of Oklahoma Press.
Osowski, Edward W., 2022, Indigenous Miracles: Nahua Authority in Colonial Mexico, Tucson, Arizona University Press.
Phillips-Quintanilla, Payton, 2018, Imperial Occlusions: Mestizaje and Marian Mechanisms in Early Modern Andalucía and the Andes, PhD dissertation, University of California, Los Angeles.
Puente Luna, José Carlos de la, 2018, Andean Cosmopolitans: Seeking Justice and Reward at the Spanish Royal Court, Austin, University of Texas Press.
Robinson, Cynthia, 2013, Imagining the Passion in a Multiconfessional Castile: The Virgin, Christ, Devotions, and Images in the Fourteenth and Fifteenth Centuries, Pennsylvania, Pennsylvania State University Press.
Root, Deborah, 1988, “Speaking Christian: Orthodoxy and Difference in Sixteenth-Century Spain,” Representations, 23, pp. 118-134.
Soria Mesa, Enrique, 1995, “Una versión genealógica del ansia integradora de la élite morisca: el Origen de la Casa de Granada”, Sharq Al-Andalus, 12, pp. 213-221.
Soria Mesa, Enrique, 2016, La realidad tras el espejo: ascenso social y limpieza de sangre en la España de Felipe II, Valladolid, Ediciones Universidad de Valladolid.
Starr-LeBeau, Gretchen D., 2018, In the Shadow of the Virgin: Inquisitors, Friars, and Conversos in Guadalupe, Spain, Princeton (NJ), Princeton University Press.
Van Deusen, N. E., 2015, Global Indios: The Indigenous Struggle for Justice in Sixteenth-Century Spain, Durham, Duke University Press.
Villella, Peter B., 2016, Indigenous Elites and Creole Identity in Colonial Mexico, 1500–1800, Cambridge University Press.
Wood, Stephanie, 2012, Transcending Conquest: Nahua Views of Spanish Colonial Mexico, Norman, University of Oklahoma Press.