Traduzioni del Daodejing di Laozi
Ames, R., Hall, D., 2010, Dao de jing: A Philosophical Translation, New York, Ballantine Books.
Andreini, A., 2018, Daodejing. Il Canone della Via e della Virtù, Torino, Einaudi.
Chan, W.T., 1963, The Way of Lao Tzu, New York, Macmillan.
Duyvendak, J.J.L., 1942, Tau-te-tsjing. Het boek van weg en deugd, Arnhem, VanLoghum Slaterus, trad. it. Tao tê ching. Il Libro della Via e della Virtù, Milano, Adelphi.
Henricks, R.G., 1992, Dedao jing: A New Translation Based on the Recently Discovered Mawangdui Texts, New York, Ballantine Books.
Henricks, R.G., 2000, Lao Tzu’s Tao Te Ching. A Translation of the Startling New Documents Found at Guodian, New York, Columbia University Press.
LaFargue, M., 1994, Tao and Method: A Reasoned Approach to the Tao Te Ching, Albany, State University of New York Press.
LaFargue, M., 2010, Tao of the Tao Te Ching, A Translation and Commentary, New York, Suny Press.
Lau, C.D., 1963, Tao Te Ching, Harmondsworth, Penguin Books.
Suzuki, D.T., Carus, P., 1954, The Canon Or Reason and Virtue, Being Lao-Tze’s Tao Teh-King, Open Court
Waley, A., 1958, The Way and Its Power. Lao Tzu’s ‘Tao Tê ching’ and Its Place in Chinese Thought, New York, Grove Press.
Wagner, R.G., 2003, A Chinese reading of the Daodejing: Wang Bi’s commentary on the Laozi with critical text and translation, New York, Suny Press.
Altra bibliografia
Abbiati, M., 1992, La lingua cinese, Venezia, Cafoscarina.
Andreini, A., 2000, Analisi preliminare del Laozi 老子 rinvenuto a Guodian 郭店, “Cina”, 28: 9-26.
Andreini, A., 2005a, Cases of diffraction in early Chinese manuscripts, “Asiatische Studien”, LIX, 1: 261-291.
Andreini, A., 2005b, Nuove prospettive di studio del pensiero cinese antico alla luce dei codici manoscritti, “Litterae Caelestes”, 1, 1.
Andreini, A., Scarpari, M., 2007, Il daoismo, Bologna, il Mulino.
Aristotele, Viano, C.A., 1974, La metafisica di Aristotele, Torino, Utet.
Barnes, E., 2012, Emergence and fundamentality, “Mind”, 121: 873-901.
Baxter, W.H., 1998, Situating the language of the Lao-tzu: The probable date of the Tao-te-ching, in L. Kohn, M. LaFargue (a c. di), Lao-tzu and the Tao-te-ching, New York, Suny Press: 231-253.
Bennett, K., 2017, Making Things Up, Oxford, Oxford University Press.
Boltz, W.G., 1993, Lao tzu Tao te ching, in M. Loewe (a c. di), Early Chinese Texts: A Bibliographical Guide, Berkeley, University of California Institute of East Asian Studies: 269-292.
Chan, A., 2018, Laozi, in E.N. Zalta (a c. di), The Stanford Encyclopedia of Philosophy.
Cheung, L.K., 2017, The metaphysics and unnamability of the Dao in the Daodejing and Wittgenstein, “Philosophy East and West”, 67, 2: 352-379.
Csikszentmihalyi, M., 1999, Mysticism and apophatic discourse in the Laozi, in M. Csikszentmihalyi, P.J. Ivanhoe (a c. di), Religious and Philosophical Aspects of the Laozi, New York, Suny Press.
DeAngelis, G.D., Frisina, W.G. (a c. di), 2008, Teaching the Daode Jing, Oxford, Oxford University Press.
Ferraris, M., 2004, Goodbye Kant! Cosa resta oggi della Critica della ragion pura, Milano, Bompiani.
Fine, K., 2012, Guide to Ground, in F. Correia, B. Schnieder (a c. di), Metaphysical Grounding, Cambridge, Cambridge University Press: 37-80.
Henricks, R., 1982, On the chapter divisions in the “Lao-tzu”, “Bulletin of the School of Oriental and African Studies”, London, University of London, 45, 3: 501-524.
Huang, P., 1996, Lao Zi: the book and the man, “Studia Orientalia”, 79.
Kohn, L., 2018, Laozi: Ancient philosopher, master of immortality, and God, in D.S. Lopez (a c. di), Religions in China in Practice, Princeton, Princeton University Press: 52-63.
Lai, K.L., 2008, An Introduction to Chinese Philosophy, Cambridge: Cambridge University Press.
Lakoff, G., Johnson, M., 2008, Metaphors we Live by, Chicago, University of Chicago Press, trad. it. di P. Violi, Metafora e vita quotidiana, Milano, Bompiani.
Liu, X., 2005, Laozi: Niandai Xinkao yu Sixiang Xinquan (New studies on the dating and interpretation of the Lao-Zi), Taipei, Dongda Tushu Gongsi.
Liu, X., 2015, Did Daoism Have a Founder? Textual Issues of the Laozi, in X. Liu (a c. di), Dao Companion to Daoist Philosophy, Dordrecht, Springer: 25-45.
Marmodoro, A., Yates, D. (a c. di), 2016, The Metaphysics of Relations, Oxford, Oxford University Press.
Moeller, H.G., 2006, The Philosophy of the Daodejing, New York, Columbia University Press.
Nienhauser, W. Jr., 1995, The Grand Scribe’s Records, vol. 7: The Memoirs of Pre-Han China, Bloomington, Indiana University Press.
Scarpari, M., 2005, Aspetti formali e tecniche di recupero dei codici manoscritti cinesi antichi, “Litterae Caelestes”, I: 105-130.
Schaffer, J., 2003, Is there a fundamental level?, “Noûs”, 37, 3: 498-517.
Schaffer, J., 2009, On What Grounds What, in D. Chalmers, D. Manley, R. Wasserman (a c. di), Metametaphysics: New Essays on the Foundations of Ontology, Oxford, Oxford University Press.
Seibt, J., 2018, Process philosophy, in E.N. Zalta (a c. di), The Stanford Encyclopedia of Philosophy
Tahko, T.E., 2018, Fundamentality, in E.N. Zalta (a c. di), The Stanford Encyclopedia of Philosophy.
Van Norden, B.W., 2011, Introduction to Classical Chinese Philosophy, Indianapolis, Hackett Publishing.
Wen, X., 2000, The Guodian chu slips. The paleographical issues and their significance, “Contemporary Chinese Thought”, 32, 1: 7-17.
Wilson, J.M., 2014, No work for a theory of grounding, “Inquiry”, 57, 5-6: 535-579.
Xiaogan, L., 2003, From bamboo slips to received versions: Common features in the transformation of the “Laozi”, “Harvard Journal of Asiatic Studies”, 63, 2: 337-382.