Bibliographie
Fuentes primarias
Colden, Cadwallader, The History of the Five Indian Nations of Canada, which are the Barrier between the English and French in the Part of the World; with Particular Accounts of their Religion, Manners, Customs, Laws and Government… and True Account of the Present State of Our trade with Them; in which are Shewn the Great Advantage of their Trade and Alliance to the British Nation […] By the Honorable Cadwallader Colden, Nueva York, J. Whiston, 1750.
Colden, Cadwallader, The Principles of Action in Matter, the Gravitation of Bodies, and the Motion of the Planets, Explained from those Principles, Londres, R. Dodsley, 1751.
Colden, Cadwallader, “The Colden Letters on Smith’s History, 1759-1760”, in Collections of the New-York Historical Society for the Year 1868, Nueva York, New York Historical Society, 1868.
Colden, Cadwallader, The Collection of the New York Historical Society for the year 1917, Colden papers, vol. 1, p. 1711-1729, Nueva York, New York Historical, 1918.
Colden, Cadwallader, The Letters and Papers of Cadwallader Colden, 9 vols., Nueva York, New York Historical Society, 1918-1937.
Colden, Cadwallader, The Philosophical Writings of Cadwallader Colden, edición de Scott L. Pratt y John Ryder, Amherst NY, Humanity Books, 2002.
Morton, Samuel George, An Inquiry into the Distinctive Characteristics of the Aboriginal Race of America, Boston, Tuttle & Dennet, 1842.
Bibliografía secundaria
Alexander, Thomas, “The Fourth World of American Philosophy: The Philosophical Significance of Native American Culture”, Transactions of the Charles S. Pierce Society, 1996, vol. 32-3, p. 375-402.
Amselle, Jean-Loup, “Miroirs de la philosophie africaine”, in Branchements: Anthropologie de l’universalité des cultures, París, Flammarion, 2001, p. 177-207.
Amselle, Jean Loup, “Le retour de l’indigène”, L’homme, 2010, vol. 194, p. 131-138.
Benmakhlouf, Ali, “L’universel oblique”, in Ali Benmakhlouf (dir.), Routes et déroutes de l’universel, Casablanca, Le Fennec, 1997, p. 30-46.
Bleichmar, Daniela, y Peter Mancall (dir.), Collecting Across Cultures: Material Exchanges in the Early Modern Atlantic World, Filadelfia, University of Pennsylvania Press, 2011.
Brown, Kathy Gray, y Michael Patterson Brown, “Access in Theory and Practice: American Indians in Philosophy History”, The American Indian Quarterly, 2003, vol. 27-1/2, p. 113-120.
Bunge, Robert, An American Urphilosophie: An American Philosphy, BP (Before Pragmatism), Lanham MD, University Press, 1984.
Burnard, Trevor, “Collecting and Accounting: Representing Slaves as Commodities in Jamaica, 1674-1784”, in Bleichmar y Mancall, op. cit., p. 177-191.
Cañizares Esguerra, Jorge, “New World, New Stars: Patriotic Astrology and the Invention of Indian and Creole Bodies in Colonial Spanish America, 1600-1650”, The American Historical Journal, 1999, vol. 104-1, p. 33-68.
Colley, Linda, The Ordeal of Elizabeth Marsh: A Woman in World History, Londres, Harper Press, 2007.
Delbourgo, James, A Most Amazing Scene of Wonders: Electricity and Enlightenement in Early America, Cambridge MA, Harvard University Press, 2006.
Devine, Thomas Martin, Scotland’s Empire and the Shaping of the Americas, Washington DC, Smithsonian Books, 2003.
Duchet, Michèle, Le partage des savoirs : discours historique, discours ethnologique, París, La Découverte, 1985.
Duchet, Michèle, Anthropologie et histoire au siècle des Lumières, París, Albin Michel, 1995 [1971].
Dunsmore, Roger, Earth’s Mind: Essays in Native Literature, Albuquerque, University of New Mexico Press, 1997.
Fortun, Kim, Mike Fortun y Steven Rubenstein, “Essay Cluster: Emergent Indigeneities”, Cultural Anthropology, 2010, vol. 25-2, p. 222-234.
Hodgen, Margaret T., Early Anthropology in the Sixteenth and Seventeenth Centuries, Filadelfia, University of Pennsylvania Press, 1971 [1964].
Hoermann, Alfred R., Cadwallader Colden: A Figure of the American Enlightenment, Westport CT, Greenwood Press, 2002.
Karp, Ivan, y D. A. Masolo (dir.), African Philosophy as Cultural Inquiry, Bloomington, Indiana University Press, 2000.
Lewis, Andrew J., A Democracy of Facts: Natural History in the Early Republic, Filadelfia, University of Pennsylvania Press, 2011.
Mancall, Peter, “Collecting Americans: The Anglo-American Experience form Cabot to NAGPRA”, in Bleichmar y Mancall, op. cit., p. 192-213.
Mendieta, Eduardo, Latin American Philosophy, Bloomington, Indiana University Press, 2003.
Ogborn, Miles, Global Lives: Britain and the World, 1550-1800, Cambridge, Cambridge University Press, 2008.
Ouattara, Bourahima, “Figures ethnologiques de la pensé de l’être”, Cahiers d’études africaines, 2000, vol. 157, p. 79-89.
Pimentel, Juan, “Stars and Stones: Astronomy and Archeology in the Works of the Mexican Polymath Antonio León y Gama (1735-1802)”, Itinerario. International Journal of the History of European Expansion and Global Interaction, 2009, vol. 33-1, p. 61-78.
Praeg, Leonhard, African Philosophy and the Quest for Autonomy: A Philosophical Investigation, Atlanta, Rodopi, 2000.
Pratt, Scott L., Native Pragmatism: Rethinking the Roots of American Philosophy, Bloomington, Indiana University Press, 2002.
Ryder, John, “Cadwallader Colden, Samuel Johnson, and the Activity of Matter: Materialism and Idealism in Colonial America”, Transactions of the Charles S. Pierce Society, 1996, vol. 32-2, p. 248-272.
Sanderson, Eric W., Mannahatta: A Natural History of New York City, Nueva York, Abrams, 2009.
Schnapp, Antoine, “Ancient Europe and Native Americans: A Comparative Reflection on the Roots of Antiquarianism”, in Bleichmar y Mancall, op. cit., p. 58-78.
Sebastiani, Silvia, The Scottish Enlightenement: Race, Gender, and the Limits of Progress, Nueva York, Palgrave Macmillan, 2013.
Sumner, Claude (dir.), African Philosophy, Addis Ababa, Addis Ababa University Press, 1998.
Van Damme, Stéphane, “‘The World is Too Large’: Philosophical Mobility and Urban Space in Seventeenth and Eighteenth-Century Paris”, French Historical Studies, 2006, vol. 29-3, p. 379-405.
Van Damme, Stéphane, À toutes voiles ver la vérité: Une autre histoire de la filosofía au temps des Lumières, París, Le Seuil, 2014.
White, Sophie, Wild Frenchmen and Frenchified Indians: Material Culture and Race in Colonial Louisiana, Filadelfia, University of Pennsylvania Press, 2012.
Wilshire, Bruce, The Primal Roots of American Philosophy: Pragmatism, Phenomenology, and Native American Thought, University Park PA, Penn State University Press, 2000.
Wiredu, Kwasi, Cultural Universals and Particulars: An African Perspective, Bloomington, Indiana University Press, 1996.
Wolff, Larry, y Marco Cipolloni (dir.), The Anthropology of Enlightenment, Stanford, Stanford University Press, 2007.
Wunder, John R., “Indigenous Homelands and Contested Treaties: Comparisons of Aborigines, Saamis, Natives Americans, First Nations, and Euro-Nation State Diplomatic Negotiations since 13000”, in Patricia Grimshaw and Russell McGregor (dir.), Collisions of Cultures and Identities: Settlers and Indigenous People, Melbourne, RMIT Publishing, 2006, p. 19-58.
Yokota, Kariann Akemi, Unbecoming British: How Revolutionary America Became a Postcolonial Nation, Oxford, Oxford University Press, 2011.
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Notes
Delbourgo, James, A Most Amazing Scene of Wonders: Electricity and Enlightenement in Early America, Cambridge MA, Harvard University Press, 2006; Cañizares Esguerra, Jorge, “New World, New Stars: Patriotic Astrology and the Invention of Indian and Creole Bodies in Colonial Spanish America, 1600-1650”, The American Historical Journal, 1999, vol. 104-1, p. 33-68; Pimentel, Juan, “Stars and Stones: Astronomy and Archeology in the Works of the Mexican Polymath Antonio León y Gama (1735-1802)”, Itinerario. International Journal of the History of European Expansion and Global Interaction, 2009, vol. 33-1, p. 61-78.
Yokota, Kariann Akemi, Unbecoming British: How Revolutionary America Became a Postcolonial Nation, Oxford, Oxford University Press, 2011.
Lewis, Andrew J., A Democracy of Facts: Natural History in the Early Republic, Filadelfia, University of Pennsylvania Press, 2011.
Bunge, Robert, An American Urphilosophie: An American Philosphy, BP (Before Pragmatism), Lanham MD, University Press, 1984; Dunsmore, Roger, Earth’s Mind: Essays in Native Literature, Albuquerque, University of New Mexico Press, 1997; Wilshire, Bruce, The Primal Roots of American Philosophy: Pragmatism, Phenomenology, and Native American Thought, University Park PA, Penn State University Press, 2000.
Karp, Ivan, y D. A. Masolo (dir.), African Philosophy as Cultural Inquiry, Bloomington, Indiana University Press, 2000, p. 1. Karp y Masolo han argumentado que “desde principios de los años 1970, se han publicado destacables libros y artículos que demarcan un sujeto llamado ‘filosofía africana’. Gran parte de este trabajo es una respuesta a tentativas previas de describir sistemas indígenas africanos de creencias y el contexto de sus categorías significantes (tales como tiempo, causalidad, o humanidad [personhood]) como expresión de una filosofía ‘africana’ compartida. A esta literatura previa, gran parte de la cual fue publicada entre los años 1930 y 1960, sus críticos la llamaron ‘etnofilosofía’. La ‘etnofilosofía’ comparte dos aspectos con la filosofía africana; sus textos están en gran medida escritos por académicos africanos que tratan de explicar el modo en que la cultura (o culturas) de África resuelven los temas clave que los sistemas filosóficos occidentales se han puesto. Además, ambas literaturas están modeladas por una sensibilidad más o menos consciente hacia las historias imperiales y coloniales a partir de las cuales emergieron las naciones africanas”.
Para el caso africano, ver Wiredu, Kwasi, Cultural Universals and Particulars: An African Perspective, Bloomington, Indiana University Press, 1996; Sumner, Claude (dir.), African Philosophy, Addis Ababa, Addis Ababa University Press, 1998; Praeg, Leonhard, African Philosophy and the Quest for Autonomy: A Philosophical Investigation, Atlanta, Rodopi, 2000; Karp y Masolo, op. cit. Para el contexto latinoamericano, véase Mendieta, Eduardo, Latin American Philosophy, Bloomington, Indiana University Press, 2003. Vale la pena mencionar también varios debates recientes: Benmakhlouf, Ali, “L’universel oblique”, in Ali Benmakhlouf (dir.), Routes et déroutes de l’universel, Casablanca, Le Fennec, 1997, p. 30-46; Ouattara, Bourahima, “Figures ethnologiques de la pensé de l’être”, Cahiers d’études africaines, 2000, vol. 157, p. 79-89; Amselle, Jean-Loup, “Miroirs de la philosophie africaine”, in Branchements: Anthropologie de l’universalité des cultures, París, Flammarion, 2001, p. 177-207.
Amselle, Jean Loup, “Le retour de l’indigène”, L’homme, 2010, vol. 194, p. 131-138; Fortun, Kim, Mike Fortun y Steven Rubenstein, “Essay Cluster: Emergent Indigeneities”, Cultural Anthropology, 2010, vol. 25-2, p. 222-234.
Estas dificultades fueron remarcadas por Pratt, Scott L., Native Pragmatism: Rethinking the Roots of American Philosophy, Bloomington, Indiana University Press, 2002. Ver también Alexander, Thomas, “The Fourth World of American Philosophy: The Philosophical Significance of Native American Culture”, Transactions of the Charles S. Pierce Society, 1996, vol. 32-3, p. 375-402.
Brown, Kathy Gray, y Michael Patterson Brown, “Access in Theory and Practice: American Indians in Philosophy History”, The American Indian Quarterly, 2003, vol. 27-1/2, p. 113-120.
Van Damme, Stéphane, À toutes voiles ver la vérité: Une autre histoire de la filosofía au temps des Lumières, París, Le Seuil, 2014.
Un buen ejemplo de este enfoque es White, Sophie, Wild Frenchmen and Frenchified Indians: Material Culture and Race in Colonial Louisiana, Filadelfia, University of Pennsylvania Press, 2012.
Para similares perspectivas biográficas en vidas transatlánticas, ver Colley, Linda, The Ordeal of Elizabeth Marsh: A Woman in World History, Londres, Harper Press, 2007; Ogborn, Miles, Global Lives: Britain and the World, 1550-1800, Cambridge, Cambridge University Press, 2008. Sobre la movilidad filosófica, ver Van Damme, Stéphane, “‘The World is Too Large’: Philosophical Mobility and Urban Space in Seventeenth and Eighteenth-Century Paris”, French Historical Studies, 2006, vol. 29-3, p. 379-405.
Colden, Cadwallader, The Collection of the New York Historical Society for the year 1917, Colden papers, vol. 1, 1711-1729, Nueva York, New York Historical, 1918, p. viii-ix.
Hoermann, Alfred R., Cadwallader Colden: A Figure of the American Enlightenment, Westport CT, Greenwood Press, 2002.
Cadwallader Colden a Peter Collinson, mayo de 1742, en Colden, Cadwallader, The Philosophical Writings of Cadwallader Colden, edición de Scott L. Pratt y John Ryder, Amherst NY, Humanity Books, 2002, p. 14-15.
Ibídem, p. 15.
Colden a Peter Kalm, enero de 1751, en ibídem, p. 16-17.
Yokota, op. cit., p. 193.
Colden a Alexander Arbuthnot, diciembre de 1711, en Colden, The Collection, op. cit., p. 4-5.
Colden a Benjamin Bartlette, mercader en Madeira, julio 1714, en Colden, The Collection, op. cit., p. 17-19.
Yokota, op. cit., p. 192-225.
Ibídem, p. 196.
Sanderson, Eric W., Mannahatta: A Natural History of New York City, Nueva York, Abrams, 2009, p. 172-173.
Ryder, John, “Cadwallader Colden, Samuel Johnson, and the Activity of Matter: Materialism and Idealism in Colonial America”, Transactions of the Charles S. Pierce Society, 1996, vol. 32-2, p. 248-272.
Colden, Cadwallader, The Principles of Action in Matter, the Gravitation of Bodies, and the Motion of the Planets, Explained from those Principles, Londres, R. Dodsley, 1751.
Colden a Collinson, mayo de 1742, en Colden, The Philosophical, op. cit., p. 11.
Ibídem, p. 12.
Ibídem, p. 14.
Lewis, op. cit., p. 2-3.
Devine, Thomas Martin, Scotland’s Empire and the Shaping of the Americas, Washington DC, Smithsonian Books, 2003.
Colden, The Philosophical, op. cit., p. 15.
Colden, Cadwallader, The Letters and Papers of Cadwallader Colden, 9 vols., Nueva York, New York Historical Society, vol. 8, 1937, p. 279. Ver también Colden, The Philosophical, op. cit., p. 65, en donde el autor menciona varias de sus estancias entre los mohawks.
Colden, The Philosophical, op. cit., p. 12.
Pratt, op. cit., p. xii; Alexander, op. cit.
Sociedad Histórica de Nueva York [NYHS], Colden Papers [CP], caja 10: “History of the Five Indian Nations”.
Uno de los ejemplos más sorprendentes de su trabajo como agrimensor puede encontrarse en su “The State of the Lands of New York”, 1732: NYHS, CP.
Colden, The Philosophical, op. cit., p. 67-68.
Ibídem, p. 58.
Schnapp, Antoine, “Ancient Europe and Native Americans: A Comparative Reflection on the Roots of Antiquarianism”, in Daniela Bleichmar y Peter Mancall (dir.), Collecting Across Cultures: Material Exchanges in the Early Modern Atlantic World, Filadelfia, University of Pennsylvania Press, 2011, p. 58-78.
Duchet, Michèle, Le partage des savoirs : discours historique, discours ethnologique, París, La Découverte, 1985, p. 9.
Hodgen, Margaret T., Early Anthropology in the Sixteenth and Seventeenth Centuries, Filadelfia, University of Pennsylvania Press, 1971 [1964], p. 453.
Sobre antropología en la Ilustración, ver Duchet, Michèle, Anthropologie et histoire au siècle des Lumières, París, Albin Michel, 1995 [1971]; Wolff, Larry, y Marco Cipolloni (dir.), The Anthropology of Enlightenment, Stanford, Stanford University Press, 2007; Sebastiani, Silvia, The Scottish Enlightenement: Race, Gender, and the Limits of Progress, Nueva York, Palgrave Macmillan, 2013.
Duchet, Le partage, op. cit., p. 13.
Véase, por ejemplo, NYHS, CP, caja 12, ff. 70-75 (“Narración de Conferencias Indias en Albany, 1677-1689, entre Magistrados de aquella Ciudad y los Sachems de varias Naciones Indias”).
Colden al Gobernador George Clinton, agosto de 1751, en Colden, The Philosophical, op. cit., p. 255.
Colden, Cadwallader, The History of the Five Indian Nations of Canada, which are the Barrier between the English and French in the Part of the World; with Particular Accounts of their Religion, Manners, Customs, Laws and Government… and True Account of the Present State of Our trade with Them; in which are Shewn the Great Advantage of their Trade and Alliance to the British Nation […] By the Honorable Cadwallader Colden, Nueva York, J. Whiston, 1750.
Colden a Clinton, agosto de 1751, en Colden, The Philosophical, op. cit., p. 259.
Colden, Cadwallader, “The Colden Letters on Smith’s History, 1759-1760”, in Collections of the New-York Historical Society for the Year 1868, Nueva York, New York Historical Society, 1868, p. 181-182, 234.
Colden a los Lords Comisarios para el comercio y las plantaciones, octubre de 1764, en Colden, The Philosophical, op. cit., p. 260.
Wunder, John R., “Indigenous Homelands and Contested Treaties: Comparisons of Aborigines, Saamis, Natives Americans, First Nations, and Euro-Nation State Diplomatic Negotiations since 13000”, in Patricia Grimshaw and Russell McGregor (dir.), Collisions of Cultures and Identities: Settlers and Indigenous People, Melbourne, RMIT Publishing, 2006, p. 19-58.
Colden a Collinson, mayo de 1742, in ibídem, p. 15.
Colden a Collinson, mayo de 1742, in ibídem, p. 15-16.
Colden a Collinson, mayo de 1742, en ibídem, p. 17.
Un cierto paralelo puede percibirse con las prácticas de colección de esclavos: véase Burnard, Trevor, “Collecting and Accounting: Representing Slaves as Commodities in Jamaica, 1674-1784”, in Bleichmar y Mancall, op. cit., p. 177-191; Mancall, Peter, “Collecting Americans: The Anglo-American Experience form Cabot to NAGPRA”, in ibídem, p. 192-213.
Mancall, op. cit., p. 206.
Ibídem, p. 208.
Morton, Samuel George, An Inquiry into the Distinctive Characteristics of the Aboriginal Race of America, Boston, Tuttle & Dennet, 1842.
Lewis, op. cit., p. 72-106.
Archivos de la Sociedad Histórica de Nueva York, minutas de la reunión del 20 de noviembre y del 10 de diciembre de 1804, vol. 1, 1804-1837, sesión del 12 de abril de 1814, p. 45-46.
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